Higher Emotional Centre

Mother Nature provides Mankind with a physical centre of gravity. This centre allows a person to lose and regain balance seamlessly in the process of walking, running, moving in any way with the vehicle of an organic body.

The psyche sits upon this physical vehicle astride universal instincts that can simply be described as security, social and sex instincts. Feelings are pressurised by the instincts and are measurable by a person with a specific emotional guage that is attached to their con-science.

Thus in a physical body, blood pressure and feeling pressure work sympathetically, with these pressures being interpreted with a process of emotional and intellectual reaction that is then acted upon by intelligence choosing a pattern to employ behaviours.

Where this process is weakened through abusive experiences, illness or ignorance, then feeling pressure ruptures into actions that are not processed as part of a higher emotional centre becoming formed. The con-science becomes compromised and ordinary emotional processes become stilted whereupon all possibilities of a Higher Centre are temporarily cutoff.

The yin-yang template of journeying into vice and then returning to virtue cushions these collapses of conscience as simply the necessary mirroring of the physical falling down and standing up of centre of gravity formation, by the inner body of experience that is the person anyway.

In itself then, emotionally failing to process feelings can be likened to falling down. The problems start to become dangerous if the immediate line-management of a person misreads any idiosyncratic behaviours as too scary to carry on with and then proceeds to let the inner Customs and Excise department close down the inner borders of left/right hemisphere travel. The standing back up again, stops.

Then the development of a Higher Emotional Centre atrophies. The purpose of life withers and dies as the inner balance fails to develop. A personal expression then tries to hide this failure through exaggerations or fixations of expression that eventually become incapable of meaningfully integrating the journey of life: a journey designed to be connected via the necessary terminal opposites of birth and death as they pertain to both physical and metaphysical experiences.

It may be possible to resurrect the purpose of being here on Earth, as being one of co-creating this Higher Emotional Centre, for a person who has died to this purpose, but it may only happen when what has passed as life for such a person collapses around them by accident, by the disease of stuck-addiction©️ or by the loss of their props through the existential removal by Life event of the people, places or things that have co-dependently enabled them to appear alive whilst actually dead, in the first place.

As societal forces atomise old cultural forms and necessitate new forms to be developed within the current era-change, then many people are experiencing anxiety as their inner habits and their habitations collapse as if in inner earthquakes.

DRT as a therapeutic application is both a preventative to collapse and a reconstruction after collapse for both people and for systems as their hosting culture radically and irrevocabley changes.

“But who do you say that I am?”

The words in the title of this post are attributed to Jesus Christ and they show the almost impossible rigour placed upon those who articulate the One to the many.

The Singularity knows everything in potential, but does not actually know anything until it happens. The person articulating a message from their potential to the point of articulation does not know how it is actually going to emit. They may try to rehearse, to prepare, to practice – but at its actual emission, if The Singularity is authentically engaged with the communication, the deliverer, that which is delivered and those to whom it is delivered, are One.

This earthly realm is a place of separation from the Singularity Itself. The word gives the clue:

SE – PARA – TION

SE – Itself, as in “per se”

PARA – Beyond, alongside, more than

TION – That which is after, to complete begets a completion, to part begets a partition etc.

So, separation is Itself going beyond Itself, in Itself, for Itself, by Itself. In the living organic vehicles, cells separate until the form is complete, then they renew the form by repeated and harmonic separations.

When The Singularity returns to Itself, either at the disposal point of Its organic veiling, or at moments of clarity and Self conception and actualisation during the organic journey, then the antidote to separation is apparent:

PARA – DI – SE

PARA – Beyond, alongside, more than

DI – Two

SE- Itself

So paradise is simply Itself returning to Its own Singularity after experiencing the necessary duality of material existence.

This post is now in Paradise.

The person in Union with the Singularity knows less and less in actuality, the closer they come to utterance in the realm of material communication. They could be anything, often they are judged by the contemporary structures as being nothing, they connect everything back to The Source, but when asked who they are, are unable to provide themselves or others with any orthodox response.

Unorthodox behaviour is not quite the same as living as a paradox, though because it connects the paradox with the orthodox it is not an easy trait to bear in any era, either for the transmitter or the receiver. The unorthodox is so often seen as odd, the journey to Union is very odd.

The material orthodoxy of government in any era has power given to it by its very existence to protect itself from being usurped by ineptitude. When the orthodoxy of government is past a sell by date it is the very embodiment of ineptitude itself and it then calls forth the unorthodox from the governed. This summoned unorthodoxy is the ground for the connection of the Paradox to materialise.

The stuckness of ineptitude can only be initially challenged by the unorthodox, the truly United messenger then arrives as the Paradox, like the story of The Buddha leaving the riches of his palace to be with ordinary people, King Arthur and Excalibur, Moses and the Israelites, Samson and Delilah, Muhammad (pbuh) and the tribes, the Parousia expected by traditions today. The Paradox unites the opposites.

The word “parousia” simply means “presence”. To be truly present is to be single minded, even if only for an instant, to be beyond the twoness of matter, to taste paradise. The United person is in paradise as more of a constant rather than an instant, but they can still deal singularly well with a world in separation, a world that matters in its journey with matter.

The place of Union is the diction chamber.

All energy returns to Source, to return consciously is the Work.

Apparatus of Appearance

apparatus

Origin

early 17th century: Latin, from apparare ‘make ready for’, from ad-‘towards’ + parare ‘make ready’.

appear

Origin

Middle English: from Old French apareir, from Latin apparere, from ad- ‘towards’ + parere ‘come into view’.

Preparation of the place
The prerequisite of appearance
This Earth is an apparatus
My body is an apparatus
I am is what appears, finding You in you.

My apparatus knows only
Mechanically;
I know it, it does not know me.